| Abstract | U ovom radu prikazani su usmenoknjiţevni oblici drniškog kraja koji obuhvaćaju
povijesne, etiološke i demonološke predaje. Povijesne se, uglavnom, tiĉu turske vladavine, a
etiološke nastaju iz potrebe za objašnjenjem nastanka naziva pojedinih lokaliteta, mjesta i
drugih stvari.
S druge strane, demonološke predaje podrazumijevaju vjerovanje u onostrana bića,
vještice i Sotonu. Poseban naglasak stavljen je na crkveno-puĉku baštinu ĉiji se prikaz oĉituje
u boţićnim obiĉajima, obiĉajima karakteristiĉnim za pojedine svetce te ostale blagdane. Neki
od najvaţnijih obiĉaja su: paljenje badnjaka za Boţić, preskakanje krijesa na Ivandan,
umivanje u cvijeću za Cvijetnicu, darivanje na sv. Nikolu i sliĉno. Drniš je najpoznatiji prema
svom zaštitniku, sv. Roku koji se štuje od davnina jer je izlijeĉio veliki broj stanovnika
oboljelih od kuge. Suzaštitnikom se smatra sv. Ante ĉija je crkva svjedok brojnih povijesnih
dogaĊaja što su se odvili nad drniškim krajem. Serenade, kola, sajmovi, igre, poslovice,
dokaz su nekadašnjeg ţivota koji je polako poĉeo nestajati, ali zahvaljujući pojedincima ostao
je zapisan u nadi da će se i dalje prenositi na buduće generacije. |
| Abstract (english) | This paper presents oral literary forms of the Drniš region, which include historical,
etiological and demonological traditions. The historical ones mainly concern the Turkish rule,
and the etiological ones arise from the need to explain the origin of the names of certain
localities, places and other things. Demonological traditions, on the other hand, involve belief
in supernatural beings, witches, and Satan. Special emphasis is placed on the church-folk
heritage, the presentation of which is manifested in Christmas customs, customs
characteristic for individual saints and other holidays. Some of the most important customs
are: lighting a tree on Christmas Eve, skipping bonfires on Ivandan, washing in flowers for
Palm Sunday, giving gifts on St. Nicholas etc. Drniš is best known for its patron saint, St.
Roch who has been worshipped since ancient times for curing a large number of people
suffering from plague. The co-patron is considered to be St. Anthony, whose church is a
witness to numerous historical events that took place in the Drniš area. Serenades, folk
dances, fairs, games, nursery rhymes, are proof of a former life that slowly began to
disappear, but thanks to the individuals, it remained written in the hope that it will continue to
be passed on to future generations. |
